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#181
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Trumpet, ha! Just shows true history is annoying to you. Unless you enjoy the sounds of a trumpet.
Hahn, Pelikan and many, many others will disagree with you. But we already know you hold your personal opinion higher than that of the Church. A substantial answer is much better than a little one liner that demonstrates nothing. Are you working on your line of Lutheran Bishops from the time of the Apostles?
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Jose All that is not done for Christ's sake, even though it be good, brings neither reward in the future life nor the grace of God in this life. That is why our Lord Jesus Christ said: He who does not gather with Me scatters (Luke 11:23). St. Seraphim of Sarov |
#182
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What do you mean by substance, specifically?
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Jose All that is not done for Christ's sake, even though it be good, brings neither reward in the future life nor the grace of God in this life. That is why our Lord Jesus Christ said: He who does not gather with Me scatters (Luke 11:23). St. Seraphim of Sarov |
#183
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Quote:
Newman's famous quote should be rephrased, given its historical context: "to be deep in history is to cease to believe the line of propaganda peddled by Calvinist evangelicals in the Church of England in the early nineteenth century." And even that is dubious:Joseph Milner was a very learned man, even though many of his interpretations were incorrect. I suppose it depends on what one means by "being deep in history." Edwin |
#184
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Quote:
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Jose All that is not done for Christ's sake, even though it be good, brings neither reward in the future life nor the grace of God in this life. That is why our Lord Jesus Christ said: He who does not gather with Me scatters (Luke 11:23). St. Seraphim of Sarov |
#185
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#186
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Quote:
It is reasonable to believe that the reason why the Church got so many things right is that it had a charism of infallibility. But that's not the same thing as saying that it's logically necessary. Similarly, it is odd that conservative Protestants insist so tenaciously on adhering to the results of certain decisions of the early Church, sometimes (as, for instance, with the apostolicity of 2 Peter) oing against the overwhelming consensus of modern scholarship without even having an overwhelming consensus of early Christian opinion on their side. But that doesn't mean that it's logically incoherent. Catholics frequently use a priori arguments when a posteriori arguments would do the job better. Edwin |
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